Fadak speech by Bibi Fatemah (AS)
Lady Fatimah (AS) protests against Abu Bakr's Actions
Fatimah (AS) felt grieved by Abu Bakr's actions, and was so
displeased with
him that when she knew of his attempt to seize Fadak, she
accompanied a
group of women to the mosque. There she sat down and delivered the
following speech:
Praise be to Allah for that which He bestowed (upon
us); And
thanks be
to Him for all that which He inspired; and commended in
His
Name for
that which He Provided: From prevalent favors which He
created,
And
abundant benefactions which He offered and perfect
grants which
He
presented; (such benefactions) that their number is
much too
plentiful
to compute; Bounties too vast to measure;
Their limit was too distant to realize; He recommended
to them
(His
creatures) to gain more (of His benefaction) by being
grateful
for
their continuity; He ordained Himself praiseworthy by
giving
generously to His creatures; I bear witness that there
is no
God but
Allah Who is One with out partner, a statement which
sincere
devotion
is made to be its interpretation; hearts guarantee its
con-
tinuation,
and dominated in the minds is its sensibility. He Who
can not be
perceived with vision; neither be described with
tongues; nor
can
imagination surround His state.
He originated things but not from anything that existed
be-
fore them,
and created them with- out examples to follow. Rather,
He
created them
with His might and dispersed them according to His
will; not
for a
need did He create them; nor for a benefit for Him) did
He
shape them,
But to establish His wisdom, Bring attention to His
obedi- ence,
manifest His might, lead His creatures to humbly vene-
rate
Hun, and
to exalt His decrees. He then made the reward for His
obedience, And
punishment for his dis- obedience, so as to protect His
creatures from
His Wrath and amass them into His Paradise.
I too bear witness that my Father, Muhammad, is His
Slave and
Messenger, Whom He chose prior to sending him, named
him before
sending him; when creatures were still concealed in
that which
was
transcendental, guarded from that which was appalling,
and
associated
with the termination and nonexistence. For Allah the
Exalted
knew that
which was to follow, comprehended that which will come
to pass,
And
realized the place of every event.
Allah has sent him (Muhammad) (p.b.u.h) as perfection
for His
commands, a resolution to accomplish His rode, and an
implementation
of the decrees of His Mercy. So he found the nations to
vary in
their
faiths; Obsessed by their fires, Worshipping their
idols, And
denying
Allah despite their knowledge of Him. Therefore, Allah
illuminated
their darkness with my Father, Muhammad, (p.b.u.h)
uncovered
obscurity
from their hearts, and cleared the clouds from their
insights He
revealed guidance among the people; So he delivered
them from
being
led astray, led them away from misguidance, guided them
to the
proper
religion and called them to the straight path.
Allah then chose to recall him back in mercy, love and
pre-
ference.
So, Muhammad (p.b.u.h) is in comfort from the burden of
this
world, he
is surrounded with devoted angels, the satisfaction of
the
Merciful
Lord, and the nearness of the powerful King. So may the
praise
of
Allah be upon my Father, His Prophet, Trusted one, the
chosen
one from
among His creatures, and His sincere friend, and may
peace and
blessings of Allah be upon him.
Fatimah then turned to the crowd and said:
Surely you are Allah 's slaves at His command
Prohibition; You
are the
bearers of His religion and revelation; You are Allah's
trusted
ones
with yourselves; and His messengers to the nations.
Amongst you
does
He have righteous authority; A covenant He brought unto
you,
and an
heir He left to guard you; That is The eloquent book of
Allah;
The
truthful Quran; The brilliant light; The shining beam;
Its
insights
are indis- putable; Its secrets are revealed; Its
indications
are
manifest; and its fol- lowers are blessed by it. (The
Quran)
leads its
adherents to good will; and Hearing it leads to
salvation; with
it are
the bright divine authorities achieved, His manifest
determination
acquired, His prohibited decrees avoided; His manifest
evidence
recognized; His satisfying proofs made apparent, His
permissions
granted, and His laws written. So Allah made belief to
be a
purification for you from poly- theism
He made: Prayer- An exaltation for you from conceit.
Alms- A
purification for the soul and a (cause of) growth in
subsistence.
Fasting-An implantation of devotion. Pilgrimage- A
construction
of
religion. Justice- A harmony of the hearts; Obeying us
(Ahlul-
Bayt)-
Management of the nation. Our leadership (Ahlul-Bayt):
Safeguard from
disunity.
Jihad (struggle) - A strengthening of Islam. Patience-
A helping
course for deserving (divine) reward. Ordering goodness
(Amr Bil
Maruf)- Public welfare. Kindness to the parents- A
safeguard
from
wrath. Maintaining close relations with one's kin- A
cause for a
longer life and multiplying the number of descend-
ants.
Retaliation
(Qesas)-For sparing blood (souls). Fulfillment of vows-
subjecting
oneself to mercy. Completion of weights and measures- A
cause
for
preventing the neglect of others' rights. Forbiddance
of
drinking wine-
An exaltation from atrocity. Avoiding slander- A veil
from
curse.
Abandoning theft- a reason for deserving chastity.
Allah has
also
prohibited polytheism so that one can devote himself to
His
Lordship.
Therefore; Fear Allah as He should be feared and die
not except
in a
state of Islam, Obey Allah in that which He has
commanded you
to do
and that which He has forbidden, for surely those truly
fear
among His
servants, who have knowledge.
Lady Fatimah Zahra (AS) then added:
O People ! Be informed that I am Fatimah, and my father
is
Muhammad
(p.b.u.h) I say that repeatedly and initiate it
continually; I
say not
what I say mistakenly, nor do I do what I do aimlessly.
Now
hath come
unto you an Apostle from amongst yourselves It grieves
him that
you
should perish; Ardently anxious is he over you;; To the
believers he
is most kind and merciful. Thus, if you identify and
recognize
him,
you shall realize that he is my father and not the
father of
any of
your women; the brother of my cousin (Ali (AS) ) rather
than
any of
your men. What an excellent identity he was, may the
peace and
blessings of Allah be upon him and his descendants.
Thus, he propagated the Message, by coming out openly
with the
warning
and while inclined away from the path of the
polytheists, (whom
he)
struck their strength and seized their throats, while
he
invited (all)
to the way of his Lord with wisdom and beautiful
preaching, He
destroyed idols, and defeated heroes, until their group
fled and
turned their backs. So night revealed its dawn;
righteousness
uncovered its genuineness; the voice of the religious
authority
spoke
out loud; the evil discords were silenced; The crown of
hypo-
crisy
was diminished; the tightening of infidelity and
desertion were
untied, So you spoke the statement of devotion amongst
a band of
starved ones; and you were on the edge of a hole of
fire; (you
were)
the drink of the thirsty one; the opportunity of the
desiring
one; the
fire brand of him who passes in haste; the step for
feet; you
used to
drink from the water gathered on roads; eat jerked
meat.
Lady Fatimah (AS) was stating their lowly situation before Islam
You were despised outcasts always in fear of abduction
from
those
around you. Yet, Allah rescued you through my father,
Muhammad
(p.b.u.h) after much ado, and after he was confronted
by mighty
men,
the Arab beasts, and the demons of the people of the
Book Who,
whenever they ignited the fire of war, Allah
extinguished it;
and
whenever the thorn of the devil appeared, or a mouth of
the
polytheists opened wide in defiance, he (p.b.u.h) would
strike
its
discords with his brother (Ali (AS) ), who comes not
back until
he
treads its wing with the sole of his feet, and
extinguishes its
flames
with his sword.
He is (Ali (AS) ) diligent in Allah's affair, near to
the
Messenger of
Allah, A master among Allah 's worshippers, setting to
work
briskly,
sincere in his advice, earnest and exerting himself (in
service
to
Islam); While you were calm, gay, and feeling safe in
your
comfort-
able lives, waiting for us to meet disasters, awaiting
the
spread of
news, you fell back during every baffle, and took to
your heels
at
times of fighting. Yet, When Allah chose His Prophet
from the
dwell of
His prophets, and the abode of His sincere (servants);
The
thorns of
hypocrisy appeared on you, the garment of faith became
worn
out, The
misguided ignorant(s) spoke out, the sluggish ignorant
came to
the
front and brayed. The he camel of the vain wiggled his
tail in
your
Courtyards and the Devil stuck his head from its place
of
hiding and
called upon you he found you respon- sive to his
invitation, and
observing his deceits. He then aroused you and found
you quick
(to
answer him), and invited you to wrath, therefore; you
branded
other
than your camels and proceeded to other than your
drinking
places.
Then while the era of the Prophet was still near, the
gash was
still
wide, the scar had not yet healed, and the Messenger
was not yet
buried. A (quick) undertaking as you claimed, aimed at
preventing
discord (trial), Surely, they have fallen into trial
already!
And
indeed Hell surrounds the unbelievers. How
preposterous! What
an idea!
What a falsehood! For Allah's Book is still amongst you
its
affairs
are apparent; its rules are manifest; its signs are
dazzling;
its
restrictions are visible, and its commands are evident.
Yet,
indeed
you have casted it behind your backs! What! Do you
detest it? Or
according to something else you wish to rule? Evil
would be the
exchange for the wrongdoers! And if anyone desires a
religion
other
than Islam (submission to Allah), it never will it be
accepted
from
him; And in the hereafter, he will be in the ranks of
those who
have
lost. Surely you have not waited until its stampede
seized, and
it
became obedient. You then started arousing its flames,
instigating its
coal, compiling with the call of the misled devil,
quenching
the light
of the manifest reli- gion, and extinguished the light
of the
sincere
Prophet. You concealed sips on froth and proceeded
towards his
(the
Prophet) kin and children in swamps and forests
(meaning you
plot
against them in deceitful ways), but we are patient
with you as
if we
are being notched with knives and stung by spearheads
in our
abdomens,
Yet-now you claim- that there is not inheritance for
us! What!
Do they
then seek after a judgment of (the Days of) ignorance ?
But
how, for a
people whose faith is assured, can give better judgment
than
Allah?
Don't you know? Yes, indeed it is obvious to you that I
am his
daughter. O Muslims! Will my inheritance be usurped? O
son of
Abu
Quhafa! Where is it in the Book of Allah that you
inherit your
father
and I do not inherit mine? Surely you have come up with
an
unprecedented thing. Do you intentionally abandon the
Book of
Allah
and cast it behind your back? Do you not read where it
says: And
Sulaiman inherited Dawood ? And when it narrates the
story of
Zakariya
and says: 'So give me an heir as from thyself (One
that) will
inherit
ones and inherit the posterity of Yaqoob'.
And; 'But kindred by hood have prior rights against
each other
in the
Book of Allah'
And: 'Allah (thus) directs you as regards your
children's
(inheritance) to the male, a portion equal to that of
two
females'
And: '...If he leaves any goods, that he makes a
bequest to
parents
and next of kin, according to reasonable usage; this is
due
from the
pious ones.'
You claim that I have no share! And that I do not
inherit my
father!
What! Did Allah reveal a (Quranic) verse regarding you
from
which He
excluded my father? Or do you say:
'These (Fatimah and her father) are the people of two
faiths,
they do
not inherit each other? !' Are we not, me and my
father, a
people
adhering to one faith? Or is it that you have more
knowledge
about the
specifi- cations and generalizations of the Quran than
my
father and
my cousin (Imam Ali) ? So, here you are! Take it!
(Ready with)
its
nose rope and saddled! But if shall encounter you on
the Day of
Gathering, (thus) what a wonder- ful judge is Allah, a
claimant
is
Muhammad, and a day is the Day of Rising.
At the time of the Hour shall the wrongdoers lose; and
it shall
not
benefit you to regret (your actions) then! For every
Message,
there is
a time limit; and soon shall ye know who will be
inflicted with
torture that will humiliate him, and who will be
confronted by
an
everlasting punishment.
Fatimah then turned towards the Ansars and said:
O you people of intellect! The strong supporters of the
nation!
And
those who embraced Islam; What is this short-coming in
defending my
right? And what is this slumber (while you see)
injustice
(being done
toward me)? Did not the Messenger of Allah (p.b.u.h) my
father,
used
to say:
'A man is upheld (remembered) by his children ?!' O how
quick
have you
violated (his orders)! How soon have you plotted
against us?
But you
still are capable (of helping me in) my attempt, and
powerful
(to help
me) in that which I request and (in) my pursuit (of
it).
Or do you say: "Muhammad (p.b.u.h) has
perished;" Surely this
is a
great calamity; Its damage is excessive its injury is
great,
Its wound
(is much too deep) to healed The Earth became darkened
with his
departure; the stars eclipsed for his calamity; hopes
were
seized;
mountains submitted; sanctity was violated, and
holiness was
encroached upon after his death. Therefore, this, by
Allah, is
the
great affliction, and the grand calamity; there is not
an
affliction-
which is the like of it; nor will there be a sudden
misfortune
(as
surprising as this).
The Book of Allah-excellent in praising him-announced
in the
courtyards (of your houses) in the place where you
spend your
evenings
and mornings; A call, A cry, A recitation, and (verses)
in
order: It
had previously came upon His (Allah's) Prophets and
Messengers,
(for
it is) A decree final, and a pre- destination
fulfilled: 'Muhammad is
not but an Apostle: Many were the apostles that passed
away
before
him. If he died or was slain, will ye then turn back on
your
heels If
any did turn back on his heels, not the least harm will
he do to
Allah; but Allah (on the other hand) will swiftly
reward those
who
(serve Him) with gratitude.'
O you people of reflection; will I be usurped the
inheritance
of my
father while you hear and see me?! (And while) You are
sitting
and
gathered around me? You hear my call, and are included
in the
(news of
the) affair? (But) You are numerous and well equipped!
(You
have) the
means and the power, and the weapons and the shields.
Yet, the
call
reaches you but you do not answer; the cry comes to you
but you
do not
come to help? (This) While you are characterized by
struggle,
known
for goodness and welfare, the selected group (which was
chosen), and
the best ones chosen by the Messenger (p.b.u.h) for us,
Ahlul-
Bayt.
You fought the Arabs, bore with pain and exhaustion,
struggled
against
the nations, and resisted their heroes. We were still,
so were
you in
ordering you and you in obeying us. So that Islam
became
triumphant,
the accomplishment of the days came near, the fort of
polytheism was
subjected, the outburst of fabrication subsided, the
flames of
infidelity calmed down, and the system of religion was
well-
ordered.
Thus, (why have you) become con- fused after clearness?
Conceal
matters after announcing them ? Turned on your heels
after
daring?
Associated (others with Allah) after believing? Will
you not
fight
people who violated their oaths? Plotted to expel the
Apostle
and
became aggressive by being the first (to assault) you?
Do ye
fear
them? Nay, it is Allah Whom ye should more justly fear,
if you
believe! Nevertheless, I see that you are inclined to
easy
living;
dismissed he who is more worthy of guardianship (Ali
(AS) ) You
secluded yourselves with meekness and dismissed that
which you
accepted. Yet, if you show ingratitude, ye and all on
earth
together,
yet, Allah free of an wants, worthy of appraise. Surely
I have
said
all that I have said with full knowledge that you
intent to
forsake
me, and knowing the betrayal which your hearts sensed.
But, it
is the
state of soul, the effusion of fury, the dissemination
of (what
is)
the chest and the presentation of the proof Hence, Here
it is!
Bag it
(leadership and) put it on the back of an ill
she-camel, which
has a
thin hump, with ever lasting grace, marked with the
wrath of
Allah,
and the blame of ever (which leads to) the Fire of (the
wrath
of)
Allah kindled (to a blaze), that which doth mount
(right) to the
hearts; For, Allah witnesses what you do, and soon will
the
unjust
assailants know what vicissitudes their affairs will
take !!
And I am
the daughter of a Warner (the Prophet p.b.u.h.) to you
against a
severe punishment. So, act and so will we, and wait,
and we
shall
wait. [The end of Lady Fatimah's speech.]
It appears from recorded historical events, that Lady Fatimah (AS)
was
successful at the beginning in persuading Abu Bakr to hand back
Fadak to
her; listen to part of a speech he (according to some historians)
delivered
after hearing Fatimah's speech. He said:
' O daughter of the Messenger of Allah. . . Surely the
Prophet
is your
father, not anyone else's, the brother of your husband,
not any
other
man's; he surely preferred him over all his friends and
(Ali)
supported him in every important matter, no one loves
you save
the
lucky and no one hates you save tile wretched. You are
the
blessed
progeny of Allah's Messenger, the chosen ones, our
guides to
goodness,
our path to Paradise, and you-the best of women-and the
daughter of
the best of prophets, truthful is your sayings,
excelling in
reason.
You shall not be driven back from your right...But I
surely
heard your
father saying: ' We the group of prophets do not
inherit, nor
are we
inherited. ' Yet, this is my situation and properly, it
is
yours (if
you wish); it shall not be concealed from you, nor will
it be
stored
away from you. You are the Mistress of your father's
nation,
and the
blessed tree of your descendants. Your property shall
not be
usurped
against your will, nor can your name be defamed Your
judgment
shall be
executed in all that which I possess. This, do you
think that I
violate your father's (will) ? '
Fatimah then refuted Abu Bakr's claim that the Prophet (p.b.u.h) had
stated
that prophets can not be inherited, and said:
Glory be to Allah ! Surely Allah's Messenger (p.b.u.h)
did not
abandon
Allah's Book nor did he violate His commands. Rather,
he
followed its
decrees and adhered to its chapters. So do you unite
with
treachery
justifying your fabrications? Indeed this-after his
departure-is
similar to the disasters which were plotted against him
during
his
lifetime. But behold ! This is Allah's Book, a just
judge and a
decisive speaker, saying One that will (truly) inherit
Me, and
inherit
the posterity of Yaqub, and Sulaiman inherited Dawood.
Thus, He (Glory be to Him) made clear that which He
made share
of all
heirs, decreed from the amounts of inheritance, allowed
for
males and
females, and eradicated all doubts and ambiguities
(pertaining
to this
issue which existed with the) by gones.
Nay! But your minds have made up a tale (that may pass)
with
you, but
(for me) patience is most fitting against that which ye
assert;
it is
Allah (alone) whose help can be sought.
It is apparent that Abu Bakr chanced the mode with which he
addressed Lady
Fatimah (AS) after delivering her speech. Listen to his following
speech;
which is his reply to Fatimah's speech. Abu Bakr said:
Surely Allah and His Apostle are truthful, and so has
as (the
Prophet's) daughter told the truth. Surely you are the
source of
wisdom, the element of faith, and the sole authority.
May Allah
not
refute your righteous argument, nor invalidate your
decisive
speech
But these are the Muslims between us-who have entrusted
me with
leadership and it was according to their satisfaction
that I
received
what I have. I am not being arrogant, autocratic, or
selfish,
and
they are my witnesses.
Upon hearing Abu Bakr speak of the people's support for him, Lady
Fatimah
Zahra (AS) turned towards them and said:
O people, who rush towards uttering falsehood and are
indifferent to
disgraceful and losing actions !
Do you not earnestly seek to reflect upon the Quran, or
are your
hearts isolated with locks? But on your hearts is the
stain of
the
evil which you committed; it has seized your hearing
and your
sight,
evil is that which you justified, cursed is that which
you
reckoned,
and wicked is what you have taken for an exchange! You
shall, by
Allah, find bearing it (to be a great) burden, and its
consequence
disastrous. (That is) on the day when the cover is
removed and
appears
to you what is behind it of wrath. When you will be
confronted
by
Allah with that which you could never have expected,
there will
perish, there and then, those who stood on falsehoods.
Although parts of Abu Bakr's speeches can not be verified with
authentic
evidence, and despite the fact that we have already mentioned part
of the
actual speech which Abu Bakr delivered after Lady Fatimah's (AS)
arguments,
it appears certain that Abu Bakr was finally persuaded to submit
Fadak to
her.
Nevertheless, when Fatimah (AS) was leaving Abu Bakr's
house,
Umar
suddenly appeared and exclaimed :
What is that you hold in
your hand ?
Abu Bakr replied :
' A decree I have written
for Fatimah (AS) in which I
assigned
Fadak and her father's
inheritance to her.
Umar then said :
With what will you spend
on the Muslims if the Arabs
decide to
fight you.
Umar then seized the decree and tore it up !!!
Sunni references:
- Seerah al Halabiyah, vol 3 p 391 -> 400
- Fadak in History, Murtaza Muttaheri, p 85
- Fatimah the Gracious, Abu Muhammad Ordoni, 217 -> 240